EXPLAINABILITY AS A SHARĪʿAH OBLIGATION: A MAQĀṢID GOVERNANCE MODEL FOR AI IN ISLAMIC FINANCE GROUNDED IN AL-SARAKHSĪ'S MUʿĀMALĀT

Authors

  • Muhammad Syafiq Bin Abdul Aziz Department of Fiqh-usul and Applied Sciences, Academy of Islamic Studies, Universiti Malaya, Kuala Lumpur, Malaysia Author
  • Mohd Shahid Bin Mohd Noh Department of Shariah, Economics and Governance, Academy of Islamic Studies, Universiti Malaya, Kuala Lumpur, Malaysia Author
  • Muhamad Azhari Wahid Faculty of Economics & Muamalat, Islamic Science University of Malaysia, Negeri Sembilan, Malaysia Author

DOI:

https://doi.org/10.33102/43dvwn47

Keywords:

Explainable AI, Maqāṣid al-Sharīʿah, Al-Sarakhsī, Muʿāmalāt, Sharīʿah Governance

Abstract

This study examines the governance gap that has emerged from the rapid adoption of artificial intelligence in Islamic finance, particularly in credit scoring, ṣukūk pricing, and takāful underwriting, where black-box machine learning models generate decisions whose opacity raises substantive concerns under the Sharīʿah principles of ʿadl, riḍāʾ, amānah, and contractual transparency, and introduces a form of uncertainty analogous to gharar that weakens Sharīʿah auditability. The research problem addressed is the absence of an operational governance framework that integrates Explainable AI (XAI) techniques with Islamic jurisprudential epistemology, since existing XAI tools such as LIME and SHAP were not designed with reference to maqāṣid al-sharīʿah reasoning. The study adopts a qualitative doctrinal research design combined with conceptual framework development, drawing on Imām al-Sarakhsī's Al-Mabsūṭ as the primary classical source and supplementing the doctrinal analysis with two illustrative case studies on ṣukūk pricing and takāful underwriting. The main findings indicate that four jurisprudential principles reconstructed from al-Sarakhsī's muʿāmalāt theory, namely bayān, dafʿ al-ḍarar, yaqīn, and maṣlaḥah, can be operationalised into a three-layer interpretive structure comprising probabilistic bayān, justificatory taʿlīl, and maṣlaḥah-based evaluation, which together form the proposed Maqāṣid-Explainability Governance Model (MEGM). The author's analysis suggests that layered interpretability can satisfy certain auditability requirements articulated by AAOIFI and IFSB that conventional XAI approaches, when applied in isolation, may not fully meet, and that explainability in Islamic finance should be understood not merely as a technical preference but as a fiduciary obligation. The study concludes that al-Sarakhsī's muʿāmalāt theory provides a working jurisprudential foundation for ethical AI governance, and recommends that Islamic financial institutions, Sharīʿah committees, and regulators adopt the MEGM as a structured tool for auditing automated decision-making systems.

Downloads

Download data is not yet available.

References

AAOIFI. (2017). Shariʿah standards. Accounting and Auditing Organization for Islamic Financial Institutions.

AAOIFI. (2023). Governance Standards for Islamic Financial Institutions. Accounting and Auditing Organization for Islamic Financial Institutions.

Arrieta, A. B., Díaz-Rodríguez, N., Del Ser, J., Bennetot, A., Tabik, S., Barbado, A., García, S., Gil-López, S., Molina, D., Benjamins, R., Chatila, R., & Herrera, F. (2020). Explainable Artificial Intelligence (XAI): Concepts, taxonomies, opportunities and challenges toward responsible AI. Information Fusion, 58, 82–115. https://doi.org/10.1016/j.inffus.2019.12.012

Asutay, M. (2012). Conceptualising and locating the social failure of Islamic finance: Aspirations of Islamic moral economy vs. the realities of Islamic finance. Asian and African Area Studies, 11(2), 93–113.

Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.

Awosika, T., Shukla, R. M., & Pranggono, B. (2024). Transparency and privacy: The role of explainable AI and federated learning in financial fraud detection. IEEE Access, 12, 64551–64560.

Babaei, G., Giudici, P., & Raffinetti, E. (2023). Explainable fintech lending. Journal of Economics and Business, 125, 106126.

Bank Negara Malaysia. (2019). Shariah governance policy document. Bank Negara Malaysia.

Barocas, S., & Selbst, A. D. (2016). Big data’s disparate impact. California Law Review, 104(3), 671–732.

Bin-Nashwan, S. A., Al-Daihani, M., Abdul-Jabbar, H., & Al-Ttaffi, L. H. A. (2022). Social solidarity amid the COVID-19 outbreak: Fundraising campaigns and donors’ attitudes. International Journal of Sociology and Social Policy, 42(3/4), 232–247. https://doi.org/10.1108/IJSSP-05-2020-0173

Burrell, J. (2016). How the machine ‘thinks’: Understanding opacity in machine learning algorithms. Big Data & Society, 3(1), 1–12. https://doi.org/10.1177/2053951715622512

Calder, N. (1993). Studies in early Muslim jurisprudence. Clarendon Press.

Diakopoulos, N. (2016). Accountability in algorithmic decision making. Communications of the ACM, 59(2), 56–62. https://doi.org/10.1145/2844110

Doshi-Velez, F., & Kim, B. (2017). Towards a rigorous science of interpretable machine learning. arXiv preprint arXiv:1702.08608.

Floridi, L., Cowls, J., Beltrametti, M., Chatila, R., Chazerand, P., Dignum, V., Luetge, C., Madelin, R., Pagallo, U., Rossi, F., Schafer, B., Valcke, P., & Vayena, E. (2018). AI4People: An ethical framework for a good AI society. Minds and Machines, 28(4), 689–707. https://doi.org/10.1007/s11023-018-9482-5

Guidotti, R., Monreale, A., Ruggieri, S., Turini, F., Giannotti, F., & Pedreschi, D. (2018). A survey of methods for explaining black box models. ACM Computing Surveys, 51(5), Article 93. https://doi.org/10.1145/3236009

Hallaq, W. B. (2009). Sharīʿa: Theory, practice, transformations. Cambridge University Press.

Heinrichs, W. P. (2002). Qawāʿid as a genre of legal literature. In B. G. Weiss (Ed.), Studies in Islamic legal theory (pp. 365–384). Brill.

Hevner, A. R., March, S. T., Park, J., & Ram, S. (2004). Design science in information systems research. MIS Quarterly, 28(1), 75–105. https://doi.org/10.2307/25148625

Hutchinson, T., & Duncan, N. (2012). Defining and describing what we do: Doctrinal legal research. Deakin Law Review, 17(1), 83–119. https://doi.org/10.21153/dlr2012vol17no1art70

Ibn ʿĀshūr, M. T. (2006). Treatise on maqāṣid al-sharīʿah (M. E. El-Mesawi, Trans.). International Institute of Islamic Thought.

ICD–LSEG. (2025). Islamic finance development report 2025: 50 years of exponential growth. Islamic Corporation for the Development of the Private Sector & London Stock Exchange Group.

IFSB. (2020). Fintech and Islamic finance: Current landscape and future outlook. Islamic Financial Services Board.

IFSB. (2023). IFSB-25: Disclosures to promote transparency and market discipline for institutions offering Islamic financial services. Islamic Financial Services Board.

IFSB. (2024). Islamic Financial Services Industry Stability Report 2024. Islamic Financial Services Board.

IFSB. (2025). Islamic financial services industry stability report 2025. Islamic Financial Services Board.

Jobin, A., Ienca, M., & Vayena, E. (2019). The global landscape of AI ethics guidelines. Nature Machine Intelligence, 1(9), 389–399. https://doi.org/10.1038/s42256-019-0088-2

Kamali, M. H. (2000). Islamic commercial law: An analysis of futures and options. Islamic Texts Society.

Kamali, M. H. (2007). Principles of Islamic jurisprudence (3rd ed.). Islamic Texts Society.

Kamali, M. H. (2008). Maqasid al-shariah made simple. International Institute of Islamic Thought.

Kamaruddin, M. I. H., Shafii, Z., Hanefah, M. M., Salleh, S., & Zakaria, N. (2024). Issues and challenges in Shariah audit practices in Malaysian Shariah-based sectors. The Journal of Muamalat and Islamic Finance Research, 21(1), 82–100. https://doi.org/10.33102/jmifr.564

al-Kāsānī, ʿA. al-D. (1986). Badāʾiʿ al-ṣanāʾiʿ fī tartīb al-sharāʾiʿ (2nd ed., 7 vols.). Dār al-Kutub al-ʿIlmiyyah.

Laldin, M. A., & Furqani, H. (2013). Developing Islamic finance in the framework of maqāṣid al-sharīʿah: Understanding the ends (maqāṣid) and the means (wasāʾil). International Journal of Islamic and Middle Eastern Finance and Management, 6(4), 278–289. https://doi.org/10.1108/IMEFM-05-2013-0057

Lipton, Z. C. (2018). The mythos of model interpretability. Communications of the ACM, 61(10), 36–43. https://doi.org/10.1145/3233231

Lundberg, S. M., & Lee, S.-I. (2017). A unified approach to interpreting model predictions. In Advances in Neural Information Processing Systems 30 (pp. 4765–4774). Curran Associates.

al-Marghīnānī, B. al-D. (2006). Al-Hidāyah sharḥ Bidāyat al-mubtadī (M. Aʿẓamī, Ed.). Dār al-Salām.

Mittelstadt, B. D. (2019). Principles alone cannot guarantee ethical AI. Nature Machine Intelligence, 1(11), 501–507. https://doi.org/10.1038/s42256-019-0114-4

Mittelstadt, B. D., Allo, P., Taddeo, M., Wachter, S., & Floridi, L. (2016). The ethics of algorithms: Mapping the debate. Big Data & Society, 3(2), 1–21. https://doi.org/10.1177/2053951716679679

Mohamed, H., & Ali, H. (2018). Blockchain, fintech, and Islamic finance: Building the future in the new Islamic digital economy. De Gruyter.

Mohd Haridan, N., Sheikh Hassan, A. F., Mohammed Shah, S., & Mustafa, H. (2023). Financial innovation in Islamic banks: Evidence on the interaction between Shariah board and FinTech. Journal of Islamic Accounting and Business Research, 14(6), 911– 930. https://doi.org/10.1108/JIABR-11-2022-0305

Mökander, J., & Floridi, L. (2021). Ethics-based auditing to develop trustworthy AI. Minds and Machines, 31(2), 323–327. https://doi.org/10.1007/s11023-021-09557-8

Molnar, C. (2022). Interpretable machine learning: A guide for making black box models explainable (2nd ed.). Independently published.

Nyazee, I. A. K. (2000). Islamic jurisprudence (Uṣūl al-Fiqh). International Institute of Islamic Thought.

Oseni, U. A., & Ali, S. N. (Eds.). (2019). Fintech in Islamic finance: Theory and practice. Routledge.

Pasquale, F. (2015). The black box society: The secret algorithms that control money and information. Harvard University Press.

Peffers, K., Tuunanen, T., Rothenberger, M. A., & Chatterjee, S. (2007). A design science research methodology for information systems research. Journal of Management Information Systems, 24(3), 45–77. https://doi.org/10.2753/MIS0742-1222240302

Ribeiro, M. T., Singh, S., & Guestrin, C. (2016). “Why should I trust you?”: Explaining the predictions of any classifier. In Proceedings of the 22nd ACM SIGKDD International Conference on Knowledge Discovery and Data Mining (pp. 1135–1144). https://doi.org/10.1145/2939672.2939778

Rudin, C. (2019). Stop explaining black box machine learning models for high stakes decisions and use interpretable models instead. Nature Machine Intelligence, 1(5), 206–215. https://doi.org/10.1038/s42256-019-0048-x

Saeed, W., & Omlin, C. (2023). Explainable AI (XAI): A systematic meta-survey of current challenges and future opportunities. Information Fusion, 99, 101805. https://doi.org/10.1016/j.inffus.2023.101805

al-Sarakhsī, S. (1993). Al-Mabsūṭ (30 vols.). Dār al-Maʿrifah.

Selbst, A. D., & Barocas, S. (2018). The intuitive appeal of explainable machines. Fordham Law Review, 87(3), 1085–1139.

Selbst, A. D., & Powles, J. (2017). Meaningful information and the right to explanation. International Data Privacy Law, 7(4), 233–242. https://doi.org/10.1093/idpl/ipx022

Shalhoob, H. (2025). The role of AI in enhancing Shariah compliance: Efficiency and transparency in Islamic finance. Journal of Infrastructure, Policy and Development, 9(1), Article 11239. https://doi.org/10.24294/jipd11239

al-Shāṭibī, I. (1997). Al-Muwāfaqāt fī uṣūl al-sharīʿah (M. Āl Salmān, Ed.; 4 vols.). Dār Ibn ʿAffān.

Al-Suwailem, S. (2006). Hedging in Islamic finance (Occasional Paper No. 10). Islamic Research and Training Institute, Islamic Development Bank.

al-Suyūṭī, J. al-D. (n.d.). Al-Ashbāh wa al-Naẓāʾir. Dār al-Kutub al-ʿIlmiyyah.

Wachter, S., Mittelstadt, B., & Russell, C. (2018). Counterfactual explanations without opening the black box: Automated decisions and the GDPR. Harvard Journal of Law & Technology, 31(2), 841–887.

al-Zuhaylī, W. (2002). Al-Fiqh al-Islāmī wa adillatuh (4th ed.). Dār al-Fikr.

Published

2026-10-29

Conference Proceedings Volume

Section

Islamic Social Finance, Zakat, Wakaf, and Takaful

How to Cite

EXPLAINABILITY AS A SHARĪʿAH OBLIGATION: A MAQĀṢID GOVERNANCE MODEL FOR AI IN ISLAMIC FINANCE GROUNDED IN AL-SARAKHSĪ’S MUʿĀMALĀT. (2026). IBAF E-Proceedings, 12(1), 569-586. https://doi.org/10.33102/43dvwn47